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https://www.ikhtyar.org/
Morocco
Country
AS36903
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September 06, 2025, 08:41 PM UTC
Date & Time
Websites
Websites
Web Connectivity Test 
Runtime: 5.6s
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On September 06, 2025, 08:41 PM UTC, https://www.ikhtyar.org/ was accessible when tested on AS36903 in Morocco.

Failures

HTTP Experiment
null
DNS Experiment
null
Control
null

DNS Queries

Resolver:
81.192.17.134
Query:
IN A www.ikhtyar.org
Engine:
system
Name
Class
TTL
Type
DATA
@
IN
A
162.241.219.161

TCP Connections

Connection to 162.241.219.161:443 succeeded.

HTTP Requests

URL
GET https://www.ikhtyar.org/
Response Headers
Content-Type:
text/html; charset=UTF-8
Date:
Sat, 06 Sep 2025 20:39:29 GMT
Host-Header:
c2hhcmVkLmJsdWVob3N0LmNvbQ==
Link:
<https://www.ikhtyar.org/wp-json/>; rel="https://api.w.org/", <https://www.ikhtyar.org/wp-json/wp/v2/pages/20913>; rel="alternate"; title="JSON"; type="application/json", <https://www.ikhtyar.org/>; rel=shortlink
Referrer-Policy:
unsafe-url
Server:
Apache
Set-Cookie:
shield-notbot-nonce=aa32daf6a4; expires=Sat, 06 Sep 2025 20:41:29 GMT; Max-Age=120; path=/; secure
Vary:
Accept-Encoding
X-Content-Type-Options:
nosniff
X-Frame-Options:
DENY
X-Xss-Protection:
1; mode=block
Response Body
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	<title>Ikhtyar &quot;Choice&quot; | Gender Studies and Research Space</title>
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<meta name="twitter:description" content="بيان هام: تجميد نشاط مجموعة اختيار النسوية الأفريقية Statement: Permanent Closure for Ikhtyar African Feminist Collective’s Activities &nbsp; جوابات مفتوحة كنسويات في العزلة والغرف المغلقة، كان لتجارب ا..." />
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						<p style="text-align: right;"><span style="font-weight: 400;"><a href="https://shorturl.at/g2sNO">بيان هام: تجميد نشاط مجموعة اختيار النسوية الأفريقية</a> </span></p>
<p style="text-align: right;"><a href="https://www.ikhtyar.org/2023/09/11/statement-permanent-closure-for-ikhtyar-african-feminist-collectives-activities/">Statement: Permanent Closure for Ikhtyar African Feminist Collective’s Activities</a></p>
<p><a href="https://shorturl.at/g2sNO"><img fetchpriority="high" decoding="async" class="aligncenter wp-image-22777" src="https://www.ikhtyar.org/wp-content/uploads/2024/08/Ikhtyar_-_Statement_Post_15.08.2022-300x300.jpg" alt="" width="228" height="228" srcset="https://www.ikhtyar.org/wp-content/uploads/2024/08/Ikhtyar_-_Statement_Post_15.08.2022-300x300.jpg 300w, https://www.ikhtyar.org/wp-content/uploads/2024/08/Ikhtyar_-_Statement_Post_15.08.2022-1024x1024.jpg 1024w, https://www.ikhtyar.org/wp-content/uploads/2024/08/Ikhtyar_-_Statement_Post_15.08.2022-150x150.jpg 150w, https://www.ikhtyar.org/wp-content/uploads/2024/08/Ikhtyar_-_Statement_Post_15.08.2022-768x768.jpg 768w, https://www.ikhtyar.org/wp-content/uploads/2024/08/Ikhtyar_-_Statement_Post_15.08.2022.jpg 1200w" sizes="(max-width: 228px) 100vw, 228px" /></a></p>
<p>&nbsp;</p>
<p style="text-align: right;"><a href="https://www.ikhtyar.org/2020/10/05/%d8%ac%d9%88%d8%a7%d8%a8%d8%a7%d8%aa-%d9%85%d9%81%d8%aa%d9%88%d8%ad%d8%a9/"><strong>جوابات مفتوحة</strong></a></p>
<p style="text-align: right;"><a href="https://www.ikhtyar.org/wp-content/uploads/2020/10/Open_Letters-12.jpg" data-slb-active="1" data-slb-asset="883213053" data-slb-internal="0" data-slb-group="20913"><br />
<img decoding="async" class="aligncenter wp-image-22679" src="https://www.ikhtyar.org/wp-content/uploads/2020/10/Open_Letters-12-212x300.jpg" alt="" width="187" height="265" srcset="https://www.ikhtyar.org/wp-content/uploads/2020/10/Open_Letters-12-212x300.jpg 212w, https://www.ikhtyar.org/wp-content/uploads/2020/10/Open_Letters-12-768x1086.jpg 768w, https://www.ikhtyar.org/wp-content/uploads/2020/10/Open_Letters-12-724x1024.jpg 724w" sizes="(max-width: 187px) 100vw, 187px" /></a></p>
<p style="text-align: right;">كنسويات في العزلة والغرف المغلقة، كان لتجارب النساء خصوصيتها. لذا فالنصوص والكتابات التالية هي استجابة لدعوة أطلقتها مجموعة “اختيار” في يونيو 2020 كمحاولة لخلق مساحة مفتوحة وخفيفة للتدوين حول تيمة “كوفيد” والأفكار التي علقنا معها في عزلتنا الخاصة والعامة خلال العام. هي دعوة مفتوحة لتوثيق مشاعر وأفكار وضيق وصراعات سياسية.</p>
<p style="text-align: right;"><b><a href="https://www.ikhtyar.org/2020/09/02/22326/?lang=en"> Nourishing the Roots</a>|<a href="https://www.ikhtyar.org/2020/09/02/22428/">روي الجذور</a></b></p>
<p><a href="https://www.ikhtyar.org/wp-content/uploads/2020/09/AR-cover.jpg" data-slb-active="1" data-slb-asset="1078852350" data-slb-internal="0" data-slb-group="20913"><img decoding="async" class="aligncenter size-medium wp-image-22578" src="https://www.ikhtyar.org/wp-content/uploads/2020/09/AR-cover-212x300.jpg" alt="" width="212" height="300" srcset="https://www.ikhtyar.org/wp-content/uploads/2020/09/AR-cover-212x300.jpg 212w, https://www.ikhtyar.org/wp-content/uploads/2020/09/AR-cover-768x1086.jpg 768w, https://www.ikhtyar.org/wp-content/uploads/2020/09/AR-cover-724x1024.jpg 724w" sizes="(max-width: 212px) 100vw, 212px" /></a></p>
<p style="text-align: right;">تفتح هذه الإصدارة نقاش حول الهوية والأدب.  نبحث عن إمكانية وجود أدب نسوي، تحرري، كويري، قادر على كسر حالة هيمنة التصورات الأبوية والمعيارية الغيرية على أدبنا العربي. نتسائل عن ماهية هذا الأدب وكيف ترسى معاييره وترسم سياسات التمثيل به. لهذا السبيل، ندقق النظر في أعمال أدبية نرى فيها ملامح وجوه وأجساد مألوفة لنا، وانعكاسات حيوات .ورغبات وروايات غالبًا ما تهمش وتمحى وتنكر علينا. نبحث عن جذور، عن تاريخ. أو نصنعهم بكتابات جديدة طازجة</p>
<p style="text-align: right;">This issue sparks a discussion on identity and literature. We search for the possibility of the existence of a feminist, emancipatory, queer literature capable of shattering the patriarchal and heteronormative hegemony over our Arabic literature. We wonder what this literature looks like and how to determine its criteria and draw representation politics into it.           For this reason, we scrutinize literary works in which we can make out glimpses of familiar faces and bodies, and reflections of lives, desires and narratives that are often marginalized, erased, and denied to us. We are looking for roots, for history. Or we create them with fresh new writings.</p>
<p style="text-align: right;"><a href="https://www.ikhtyar.org/%d8%a7%d9%84%d9%82%d8%a7%d9%87%d8%b1%d8%a9-%d9%a9%d9%a4/#"><strong>القَاهِرةُ</strong><strong>٩٤</strong></a></p>
<p><a href="https://www.ikhtyar.org/?page_id=22271"><img loading="lazy" decoding="async" class="aligncenter wp-image-22277 size-medium" src="https://www.ikhtyar.org/wp-content/uploads/2020/05/Literature-Review-Arabic-212x300.jpg" alt="" width="212" height="300" srcset="https://www.ikhtyar.org/wp-content/uploads/2020/05/Literature-Review-Arabic-212x300.jpg 212w, https://www.ikhtyar.org/wp-content/uploads/2020/05/Literature-Review-Arabic-768x1086.jpg 768w, https://www.ikhtyar.org/wp-content/uploads/2020/05/Literature-Review-Arabic-724x1024.jpg 724w" sizes="auto, (max-width: 212px) 100vw, 212px" /></a></p>
<p style="text-align: right;">ضمن تيمة عملنا السنوية &lt;&lt;الجسد والتاريخ&gt;&gt; نبحث في هذه الإصدارة الحية عن الفجوة بين اللغة والواقع والمتغير هو التاريخ. نقدم المرحلة الأولى من الإصدارة بنص افتتاحي وبحث مكتبي حول مؤتمر السكان والتنمية في القاهرة عام ١٩٩٤</p>
<p style="text-align: right;"><strong><a href="https://www.ikhtyar.org/wheres-the-party-at/?lang=en">Being Online as a Feminit</a>|<a href="https://www.ikhtyar.org/%d8%a7%d9%84%d8%ad%d9%81%d9%84%d8%a9/">العَيْشُ على الإنترنت كنسويات</a></strong></p>
<p><a href="https://www.ikhtyar.org/wp-content/uploads/2020/01/Ikhtyars-research.png" data-slb-active="1" data-slb-asset="143647564" data-slb-internal="0" data-slb-group="20913"><img loading="lazy" decoding="async" class="size-medium wp-image-22208 aligncenter" src="https://www.ikhtyar.org/wp-content/uploads/2020/01/Ikhtyars-research-212x300.png" alt="" width="212" height="300" srcset="https://www.ikhtyar.org/wp-content/uploads/2020/01/Ikhtyars-research-212x300.png 212w, https://www.ikhtyar.org/wp-content/uploads/2020/01/Ikhtyars-research-768x1086.png 768w, https://www.ikhtyar.org/wp-content/uploads/2020/01/Ikhtyars-research-724x1024.png 724w" sizes="auto, (max-width: 212px) 100vw, 212px" /></a></p>
<p style="text-align: right;">تأتي “العَيْشُ على الإنترنت كنسويات ” بتقديم محتوى كُتب وبُحث تم عيّشه من مجموعتنا، لتكون أولى مساهمات اختيار الأصيلة مع ثيمة الإنترنت النسوي.</p>
<p>We joined the global feminist movement for digital rights towards the end of 2017, by adding <i>Feminist Internet</i> to our major themes. We caught up by translating <a href="https://feministinternet.org/en/principles"><i>The Feminist Principles of the Internet</i></a>, and making this manifesto our base for knowledge production.</p>
<p style="text-align: right;"><strong>حارسات</strong></p>
<p><a href="https://www.ikhtyar.org/?page_id=21993"><img loading="lazy" decoding="async" class="wp-image-22032 aligncenter" src="https://www.ikhtyar.org/wp-content/uploads/2019/08/0gholaf3-1-212x300.jpg" alt="" width="206" height="291" srcset="https://www.ikhtyar.org/wp-content/uploads/2019/08/0gholaf3-1-212x300.jpg 212w, https://www.ikhtyar.org/wp-content/uploads/2019/08/0gholaf3-1-768x1086.jpg 768w, https://www.ikhtyar.org/wp-content/uploads/2019/08/0gholaf3-1-724x1024.jpg 724w" sizes="auto, (max-width: 206px) 100vw, 206px" /></a></p>
<p style="text-align: right;"> تأتي هذه الإصدارة كخطوة مكملة لعملنا على الحقوق الجنسية والإنجابية، لبناء خطاب نسوي يرى تلك القضايا بعدسة تقاطعية، إذ لا نريد لهذا الخطاب أن يتبلور بمعزل عن الجهد الذي يبذله على الأرض أفراد ومجموعات ومنظمات معنية أيضًا بتلك القضايا.</p>
<p style="text-align: right;"><strong>أنت منذ الآن غيرك</strong><a href="https://www.ikhtyar.org/?page_id=21936"><img loading="lazy" decoding="async" class=" wp-image-21943 aligncenter" src="https://www.ikhtyar.org/wp-content/uploads/2019/06/Iktyar_HIV_cover-3-212x300.png" alt="" width="196" height="277" srcset="https://www.ikhtyar.org/wp-content/uploads/2019/06/Iktyar_HIV_cover-3-212x300.png 212w, https://www.ikhtyar.org/wp-content/uploads/2019/06/Iktyar_HIV_cover-3-768x1086.png 768w, https://www.ikhtyar.org/wp-content/uploads/2019/06/Iktyar_HIV_cover-3-724x1024.png 724w" sizes="auto, (max-width: 196px) 100vw, 196px" /></a></p>
<p style="text-align: right;">من خلال سرد فريدة شخصي،  تصحبنا معها في رحلة من خلال يوم عمل “عادي” نتتبع من خلاله خريطة إنسانية تعكس الصعوبات والتحايلات المختلفة التي يمر بها مقدمي الخدمة، بداية من المستشفيات حيث يعيق الوصم المجتمعي تقديم خدمات عادلة للمتعايشين/ات و المتأثرين/ات بفيروس نقص المناعة البشري وانتهاء بمراكز تقديم الخدمة حيث يسعى المناصرين لتقديم تجربة أفضل للزائرين متحايلين على قلة الموارد البشرية، تراتبية الوصم والعزل والتعاطف ما بين المجموعات والأفراد، والمساحات المشتبكة ما بين الشخصي والخدمي مرورا باستراتيجيات التعامل مع الاحتراق الوظيفي.</p>
<p style="text-align: right;"><strong>بناء الإنترنت النسوي</strong><a href="https://www.ikhtyar.org/?page_id=21831"><img loading="lazy" decoding="async" class="wp-image-21832 aligncenter" src="https://www.ikhtyar.org/wp-content/uploads/2019/03/WhatsApp-Image-2019-03-04-at-00.11.14-212x300.jpeg" alt="" width="202" height="285" srcset="https://www.ikhtyar.org/wp-content/uploads/2019/03/WhatsApp-Image-2019-03-04-at-00.11.14-212x300.jpeg 212w, https://www.ikhtyar.org/wp-content/uploads/2019/03/WhatsApp-Image-2019-03-04-at-00.11.14-768x1087.jpeg 768w, https://www.ikhtyar.org/wp-content/uploads/2019/03/WhatsApp-Image-2019-03-04-at-00.11.14-723x1024.jpeg 723w, https://www.ikhtyar.org/wp-content/uploads/2019/03/WhatsApp-Image-2019-03-04-at-00.11.14.jpeg 904w" sizes="auto, (max-width: 202px) 100vw, 202px" /></a></p>
<p style="text-align: right;"><span style="font-weight: 400;">نأمل إلى تعزيز إدراكنا النسوي بتسليط الضوء على تجارب بعض المجموعات والأفراد  في سياقات مختلفة من أمريكا اللاتينية وأفريقيا وغيرها، وكذلك إدراكنا لحقيقة أننا نتشارك هذه التجارب، لأنها تجارب ترسخت في أنظمة أبوية تسمح بحدوث العنف بصورة مكثفة سواء في الفضاء الإلكتروني، أو على الأرض، وكذلك تشاركنا لموقعيتنا في الجنوب العالمي.</span></p>
<p style="text-align: right;"><strong>إصدارة: مُثقلة بالهشاشة</strong></p>
<p style="text-align: right;"><a href="https://www.ikhtyar.org/?page_id=21619"><img loading="lazy" decoding="async" class="size-medium wp-image-21744 aligncenter" src="https://www.ikhtyar.org/wp-content/uploads/2019/02/مُثقلة-بالهشاشة-212x300.png" alt="" width="212" height="300" srcset="https://www.ikhtyar.org/wp-content/uploads/2019/02/مُثقلة-بالهشاشة-212x300.png 212w, https://www.ikhtyar.org/wp-content/uploads/2019/02/مُثقلة-بالهشاشة-768x1086.png 768w, https://www.ikhtyar.org/wp-content/uploads/2019/02/مُثقلة-بالهشاشة-724x1024.png 724w, https://www.ikhtyar.org/wp-content/uploads/2019/02/مُثقلة-بالهشاشة.png 1240w" sizes="auto, (max-width: 212px) 100vw, 212px" /></a><span style="font-weight: 400;">بدأنا العمل على الإصدارة الحالية بدافع تناول مفهوم &#8220;الاعتناء بالذات&#8221;، محاولين الإجابة على أسئلة مطروحة بين الأفراد والمجموعات المنتمية للحركة النسوية؛ عما يعنيه المصطلح، وتخيل أشكاله المختلفة، وممارساته، وواقعه في سياقنا المحلي. لكن ككل مرة نتصور فيها بديهية السؤال وإجابته، نستقبل نصوصًا تفاجئنا فيها الكاتبات بكلماتهن المعبرة عن حيواتهن، ويرسمن صورة أكثر تعقيدًا وتشابكًا، ليتطور معها وعينا بأهمية عدم التسليم بالسؤال الواحد والطرح </span><span style="font-weight: 400;">الواحد.</span></p>
<p style="text-align: right;"><strong>كتيب: جدليات الكرامة الجسدية</strong></p>
<p><a href="https://www.ikhtyar.org/?page_id=21553"><img loading="lazy" decoding="async" class="size-medium wp-image-21555 aligncenter" src="https://www.ikhtyar.org/wp-content/uploads/2018/04/جدليات-الكرامة-الجسدية-212x300.jpg" alt="" width="212" height="300" srcset="https://www.ikhtyar.org/wp-content/uploads/2018/04/جدليات-الكرامة-الجسدية-212x300.jpg 212w, https://www.ikhtyar.org/wp-content/uploads/2018/04/جدليات-الكرامة-الجسدية-768x1086.jpg 768w, https://www.ikhtyar.org/wp-content/uploads/2018/04/جدليات-الكرامة-الجسدية-724x1024.jpg 724w" sizes="auto, (max-width: 212px) 100vw, 212px" /></a></p>
<p style="text-align: right;"><span lang="AR-SA">هذه الصفحات هي محاولة شخصية لتحليل واقع أثَّرنا فيه وتأثَّرنا به. ندعو في هذا الكتيب، دون ادعاء استحواذ المعرفة الكاملة ولا النقد بهدف النقد، كل شخصٍ معنيٍ بالحقوق والصحة الجنسية والإنجابية في مختلف مواقعنا الحياتية وميادين العمل، للحوار. هنا تسجيل انطباعات عن النقاشات والتركيبات المعقدة الملموسة التي بدأت في «اختيار» بهدف فتح النقاش وتقريب المسافة بين النشاط النسوي والعاملات في «الحقوق والصحة الجنسية والإنجابية».</span></p>
<p style="text-align: right;"><strong>إصدارة: كاتبات الخزانة</strong></p>
<p><a href="https://www.ikhtyar.org/?page_id=21431"><img loading="lazy" decoding="async" class="size-medium wp-image-21475 aligncenter" src="https://www.ikhtyar.org/wp-content/uploads/2018/03/Final-cover-212x300.jpg" alt="" width="212" height="300" srcset="https://www.ikhtyar.org/wp-content/uploads/2018/03/Final-cover-212x300.jpg 212w, https://www.ikhtyar.org/wp-content/uploads/2018/03/Final-cover-768x1086.jpg 768w, https://www.ikhtyar.org/wp-content/uploads/2018/03/Final-cover-724x1024.jpg 724w" sizes="auto, (max-width: 212px) 100vw, 212px" /></a></p>
<p style="text-align: right;">إصدارة كاتبات الخزانة هي نتاج دعوة للقراءة والنقاش والكتابة الجماعية أطلقتها مجموعتنا في 2017م. اِخترنا ترجمة ومشاركة نصوص لغلوريا انزالدوا لتأثيرها القوي المستمر علينا كأفراد وعلى عملنا واختيارنا للإنتاج المعرفي كعملية سياسية تقع في صميم إيماننا النسوي بأهمية الإنتاج المحلي من “نساء العالم الثالث” كما يُطلق علينا، من كتب عنهن وليس لهن؛ بأقلام تتحدث عن حيواتنا وصراعاتنا ووجودنا لكن ينتمي القليل منها لنا.</p>
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